Reunification of the Left Bank of the Dnieper with Russia. With re-blog of a detailed article by Vladimir Putin.

Reading time: 30 minutes

Our re-blog of the publication by the Russian Foreign Ministry on the anniversary of the reunification of the Left Bank of the Dnieper with Russia, followed by the complete re-blog of an article by Vladimir Putin ”On the Historical Unity of Russians and Ukrainians“.

A small linguistic/phonetic aside. The name “Khmelnitsky” is pronounced “Hmelnitsky” (with “h” sounding as in the word “home”); and “Hetmanate” is pronounced “Getmanate” (with “g” sounding as in the word “get”).


On April 6, 1654, Sovereign, Tsar and Grand Prince of all Russia Alexey I Romanov, “The sole ruler of all Russia Great and Little”, granted his royal charter to Hetman of the Zaporozhian Host Bogdan Khmelnitsky. The document secured the reunification of the Left Bank of the Dnieper with Russia.

In the late XVI and the early XVII century, all groups of the Orthodox population in the lands of Ancient Rus, controlled by the Polish-Lithuanian Commonwealth, were subject to an increased religious and ethnic pressure from the Polish-Lithuanian gentry, which sought to fully assimilate local residents through a policy of Polonisation and Latinisation.

After the Union of Brest was adopted in 1596, a majority of Orthodox priests became subordinate to the Pope. Those who remained faithful to Orthodoxy became outcasts and were deprived of hierarchical leadership, since Metropolitan of Kiev Mikhail Rogoza had also joined the Greek Catholics.

Amid forced Catholicisation, the loss of noble titles and lands, and ongoing persecution, the local Orthodox population began searching for ways to escape oppression. All attempts to come to an agreement with the Polish king failed as the Polish gentry firmly refused to acknowledge the autonomy of the Orthodox Cossacks and nobility.

✊ In 1648, a major liberation movement was sparked, led by the renowned military and political leader Bogdan Khmelnitsky. The Cossacks rebelled against the Polish oppressors to defend their faith, identity, and the right to self-determination.

Recognising the need for a stronger alliance, Khmelnitsky made several appeals to Tsar Alexey I of Russia, requesting protection and support, and asking him to take the lands of the Hetmanate under “his royal hand”. In 1653, Hetman Bogdan Khmelnitsky approached Tsar Alexey I, asking him to accept “all of Little Russia (Malorossiya) and the entire Zaporozhian Host into his eternal possession, allegiance, and protection” Later that year, in May, the Zemsky Sobor convened in Moscow, where an unequivocal decision was adopted in favour of the integration of Malorossiya into the Russian state.

On January 18, 1654, Pereyaslav Rada made a historic decision — the Zaporozhian Cossacks declared their allegiance to the Russian Tsar. On April 6, Tsar Alexey I of Russia signed the royal charter, which mentioned the Russian monarch’s title “the sole ruler of all Russia Great and Little” for the first time, emphasising the historical continuity of a unified state.

❗️ The Pereyaslav Agreement reflected a natural historical process of returning the ancient Russian lands to the unified Russian state and reuniting parts of a single nation, divided by civil strife and the Golden Horde yoke.


On the Historical Unity of Russians and Ukrainians

– Article by Russia’s President Vladimir Putin, July 12, 2021

During the recent Direct Line, when I was asked about Russian-Ukrainian relations, I said that Russians and Ukrainians were one people – a single whole. These words were not driven by some short-term considerations or prompted by the current political context. It is what I have said on numerous occasions and what I firmly believe. I therefore feel it necessary to explain my position in detail and share my assessments of today’s situation.
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Baerbock’s “Triumph of the Will”. A commentary by Maria Zaharova on the Nazi revanchism in Germany

Reading time: 4 minutes

We translated at our Telegram channel “Beorn And The Shieldmaiden” Maria Zaharova’s commentary on the Nazi revanchism and the revival of Nazism in Germany. Followed by a 1985 Soviet caricature on the same topic, and concluded by the commemoration of the bombing of Belgrade by the Nazi Germany, which happened on this day, April 6, 1941!


The Revanchism in Germany

‼️ The German Foreign Ministry, still run by a revanchist and a neo-Nazi Annalena Baerbock, who on top of that dares to claim the post of chairman of the UN General Assembly in the year of the 80th anniversary of the Victory, recommended not to invite official representatives of Russia and Belarus to commemorative events on the occasion of the 80th anniversary of the end of World War II.

There’s nothing new here.

However, the next prescription is definitely an innovation. According to the information of the “Berliner Zeitung” newspaper, which obtained a closed document from the German Foreign Ministry, Russians and Belarusians will not be allowed to participate or even physically attend the festive ceremonies. Moreover, they will be forcibly expelled. Journalists quote the document, it says the following verbatim:

“…it is not allowed to invite Russian and Belarusian representatives to celebrate events of federal, regional and local importance. Institutions can exercise the right of expulsion at their discretion.”

In itself, the fact that the ideological heirs and direct descendants of Hitler’s executioners will “expel” Russians from Victory celebrations already looks like a blatant insult. However, even here, Baerbock and her Einsatzgruppen are not original, but borrow almost verbatim from the experience of their predecessors. Recall 👇

‼️ On September 21, 1939, exactly three weeks after the outbreak of World War II, Gestapo chief Reinhard Heydrich signed a decree establishing the ghetto in Western Poland: “At the moment, the first prerequisite for achieving the final solution is the concentration of rural Jews in large cities.” The Germans needed to get rid of Jews they disliked on German territory, and create places for them to live compactly. The ultimate goal, which Heydrich writes about, was not yet openly announced at that time. The Wannsee Conference, which determined the ways and means of a “final solution to the Jewish question,” was still three years away.
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